It has been months since I last traveled anywhere other than a mall for groceries (due to the COVID situation in Malaysia) – but since travel restrictions have recently been eased, the fam and I decided to go on a quick day trip to Jenjarom over the weekend.
Tucked between Banting and Klang, about an hour’s drive from Kuala Lumpur, Jenjarom is a mid-sized town with a population of about 30,000. The town grew from a Chinese new village – settlements that the British set up during the height of the communist insurgency in Malaya so they could keep an eye on the local Chinese population – which is why a majority of the current Jenjarom residents is Malaysian Chinese, of Hokkien descent. In the 1990s, when youth unemployment soared, the area became infamous for gangsterism and other social ills such as prostitution and gambling.
Thankfully, these days, the town is better known for its tourism, especially from the Fo Guang Shan Dong Zen temple, a massive temple-cum-attraction by the Taiwan-based Fo Guang Shan monastic order. Chinese New Year is a good time to visit, as the temple holds a grand celebration every year, complete with stunning decorations. (I visited in 2017; read about it here.)
Although FGS gets more tourists, there’s actually another temple within town that is worth a visit. Enter Ban Siew Keng, which is located just a stone’s throw away from FGS.
The story goes that there used to be four small Chinese temples in Jenjarom, each dedicated to a deity. It was costly and difficult to have four celebrations for each deity, so in the 1950s, the villagers pooled their money and resources to build a temple to house all the deities under one roof. Thus, Ban Siew Keng was born. The original building was a simple wooden structure, but it has since been renovated into the grand structure that we see today. The temple grounds have also expanded to include parking spaces, a food court, and a small but well kept park.
Video here if you’re lazy to scroll:
Even the furnace for burning offerings is beautifully decorated!
Ban Siew Keng’s architecture is typical of many Chinese temples, in that it mixes elements of Buddhism, Taoism and Confuciusnism, as well as those of Chinese culture. Think red lanterns, dragons coiled around stone pillars and scenes of Taoist gods like the 8 Immortals hand painted on the walls, fierce-looking ‘door gods’ (they’re deities that guard the temple against evil spirits).
The design here actually reminds me of Thean Hou Gong temple in Kuala Lumpur, especially the combination of red pillars and green roof tiles with blue and gold dragon motifs. Like Thean Hou temple, Ban Siew Keng also has a ‘dome’ on the ceiling above the altar, with a dragon at its centre surrounded with beautiful carvings.
I also like the open space they have in the middle of the temple, which resembles the courtyards you find in old Chinese mansions. This allows for plenty of natural sunlight to filter in, so the space feels bright and airy. Despite the sweltering heat outside, the temple is quite cool, thanks to the lofty ceiling and marble floors.
The main altar is a spectacular piece of work, intricately carved and painted over in gold and red.
The caretaker said it was okay to take a closer look, so I went right up to the front of the altar. Although it was mentioned that the temple was built to house four deities, there are actually five at the altar, including a Buddha. I recognised one as Guanyin, the Goddess of Mercy in Taoism and Buddhism. The caretaker mentioned the name of the principal deity, but I forgot coz he told it to me in Mandarin and y’all know my Mandarin sucks, lol. 😛 There are two sets of statues on display. I’m guessing the smaller ones are from the original temples, as they look a bit weathered.
In the old days, fortune tellers would setup their shop either within or outside the temple. You would get a ‘cheem’, or fortune stick, by shaking it from a wooden container until one fell out, then take the stick to the fortune teller to have your fortune interpreted. These days, temples use these contraptions where all you have to do is bunch up your sticks and drop them into the hole at the centre – the one that sticks up is your fortune. You then look for the slot corresponding to the number on your stick, and voila! Fortune.
Unfortunately, the fortunes at this temple are written in Chinese, unlike the ones at Thean Hou temple where you also get an English translation. So once again, my banana-ness proved to be a disadvantage.
You can get a wishing ribbon to toss over the branches of the tree outside. This is more a cultural rather than a religious thing; in the old days, people would write down their wishes on ribbons and if you manage to snag it over a tree, your wish would come true, that sort of thing.
The park outside is small but good for a short stroll. You can take photos with the 12 Chinese zodiac animals. Guess what my sign is?
So if you’re coming to Jenjarom for a daytrip, do stop by Ban Siew Keng! FGS is a great place to visit and it’s much larger, but I think Ban Siew Keng has its own charm, and a very interesting history. It stands as a monument to the resilience of Jenjarom’s people, and how they’ve made a life for themselves from a small Chinese new village to the town it is today.
BAN SIEW KENG TEMPLE
Lot 5623, Jalan Sungai Buaya,Sungai Jarom, 42600 Jenjarom, Kuala Langat, Selangor.
*No opening hours listed.
Your best bet is by car, as there doesn’t seem to be a lot of public transport to Jenjarom. According to Moovit, the Wawasan Putera bus 730 stops at Jenjarom between Banting and Klang, and its 734 bus travels the route between Pasar Seni in Kuala Lumpur and Banting, with a stop in Jenjarom.
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This year’s festivities are much more subdued due to the pandemic, but I still had an enjoyable time bonding (and eating!) with the family over the weekend. To save on the hassle of preparing an elaborate meal for our reunion dinner night, we decided to have hotpot/barbecue out on the porch. We bought most of the ingredients in advance so we wouldn’t have to rush to the market on the few days leading up to CNY.
Aside from the quintessential pork belly slices (you can get these from the local butcher nicely packed), our hotpot ‘buffet’ also had all the other essentials: chicken and fish slices, pork balls and fish balls, needle mushrooms, squid, seafood cheese tofu, fried beancurd sheets, and for carbs, udon noodles. Moomins opened a celebratory can of mini abalones – they’re especially cheap this year due to a dip in demand.
We bought a 2-in-1 BBQ/hotpot stove from Lazada, just for this.
The soup base we used was from Hai Di Lao. We bought the shrimp flavour thinking it would be mild, but it was actually quite spicy. It also had preserved vegetables, which gave it a sour tang. Personally, I prefer something milkier and sweeter, so I will probably go for another flavour the next time around.
I know processed foods aren’t the healthiest, but seafood cheese tofu and bursting pork balls (above) are my favourites whenever I have hotpot. Seafood cheese tofu is usually made from surimi, so the texture is bouncy, and it has bits of creamy cheese within; while bursting pork balls are so called because there is hot soup in the centre, so caution should be taken whenever you bite into them so the juices within don’t spill everywhere and burn your tongue.
My parents weren’t keen on the pork belly slices, so my brother and I ate most of them. I can safely say that I ate my fill lol. I prefer mine cooked in the hotpot, because they tend to get crispy and hard on the grill (I like mine to be soft so you can taste the texture of the fat and lean meat). Dip them in some soy sauce and chilli, and voila! Magic. We rarely have hotpot at home, so this was a very satisfying experience.
By the time we finished dinner and the washing up it was nearly 10pm. We had initially planned to have our yee sang right after, but everyone was too full, so we watched Bad Genius on Netflix and waited for midnight.
Instead of the usual salmon yee sang, we got a fruits version this year. My cousin and his girlfriend are doing it as a part-time business, so it was our way of showing support (I also sent two sets to friends). It was basically a fruit salad consisting of green and red grapes, strawberries, mandarin oranges, carrots, pomegranates and dragonfruit (we didn’t add this in because it was too soft and watery), plus toasted pumpkin and sesame seeds. In place of plum sauce was honey.
All in all, good, albeit on the sour side despite the addition of honey.
After all that feasting on reunion dinner night, our first day of CNY was tamer affair. Traditionally, many families will observe a vegetarian meal after the extravagance of the previous night – we had a simple meal of udon and mock meat with fried egg for lunch. Also spent the afternoon playing mahjong. Everyone was rusty, because we only do this once a year lol.
I received a nice surprise on the morning of Day 2: my friend H sent me a CNY package!
Went out in the afternoon with Pops to Moon Palace Restaurant, to pick up our order of poon choi. For my non-Chinese readers, it’s basically a Cantonese dish comprised of a pot filled with luxurious seafood and meat items, which are then poured over with a rich sauce. Due to the large portions, it is meant to be shared, and you’ll often see it at festive occasions like Chinese New Year and weddings. I’ve only had poon choi once or twice during food reviews, never with the fam, so it was a first for all of us.
Our poon choi came with abalone, dried oysters stuffed with fat choi (a type of cyanobacteria with the appearance of human hair – it sounds gross lol but tastes like seaweed), roast duck, poached chicken, brocolli, huge shiitake mushrooms, abalone mushrooms, prawns, yam, scallops and roast pork. The oyster sauce that was to be poured over coagulated slightly from the cold, but otherwise everything was excellent. I especially liked the abalone mushrooms: they were thick and juicy. It’s no wonder people use them in making imitation meat – the texture is very similar.
And finally, to round up our 2nd day, another round of yee sang; this time vegetarian.
While this CNY lacks the cheer and pomp of yesteryears, I think I actually enjoyed it more. The weekend was spent bonding with the fam, playing Divinity 2: Original Sin, embroidering (new hobby!), and just eating. Like a lot. I think between Pops, the brother and I, we finished five cans of snacks and a dozen canned drinks. Also, I got no exercise in at all, so it’s not surprising that I gained 2kg.
It’s back to the grind tomorrow, and I’ll be getting back into my workout routine as well.
Hey guys! Welcome to part one of A Malaysian Chinese Wedding, in which I discuss pre-wedding preparations for my wedding ceremony, which was held last February. For those of you who’d like to know what a Malaysian Chinese wedding is like, read on! While I did not follow all the traditions strictly, I hope that by sharing my own experiences, this will help those planning for their own weddings as well 😉
A Malaysian Chinese wedding can be an elaborate (and expensive) affair, as there are many traditions and customs involved; some of which were inherited from our Chinese ancestors but adapted to modern times, others assimilated from the cultures of the region (such as ‘open house’, a uniquely Malaysian practice).
Growing up fourth-generation Malaysian Chinese, I’m not exactly in touch with my roots. But since the hubs is Filipino, I wanted him to experience at least a slice of Chinese culture. We decided to go for the traditional route as much as possible (ie tea ceremony in the morning, and a banquet dinner at night), whilst still keeping it simple and within budget.
Gear up, because this is going to be a long post! 🙂
PREPARING FOR YOUR BIG DAY: Planning is half the battle
N and I had our wedding in February, which was just before the pandemic blew up in the region. We were very lucky that we were still able to follow through with the ceremony. What made it complicated, however, was the fact that N is Filipino. Although we registered our marriage in November 2019, Malaysian immigration laws require a cooling-off period of at least six months before the foreign spouse is allowed to apply for a spouse visa – which would then allow him/her to stay for a longer period of time, rather than on a one-month tourist visa. Because N also had a job in the Phils, we agreed that he would only fly over with his family closer to the wedding date.
Planning a wedding without the help of your spouse can be tough, so I am thankful for my family and friends for lending me their support. If you have cash to spare, a wedding planner makes things much easier. It helps to make a list of things to do, because you might forget important things. Trust me, you’ll have a lot on your mind.
Engaging a chaperone (Dai Kum)
A dai kum (chaperone) acts as a wedding planner / MC of sorts. She (usually it’s a she, but there are male chaperones as well) will advise the couple on items needed for certain rituals, and guide them on what to do before, during and after the ceremony. On the actual day itself, the dai kum will be on hand to instruct the couple and their families on rituals to perform, keep tabs on the schedule of the day’s events, and liven up the atmosphere. I’m pretty much clueless when it comes to Chinese culture, so we engaged a dai kum‘s services. She also emceed our wedding dinner, so we didn’t have to look for a separate emcee. FB Page: Emcee Foong
Choosing An Auspicious Date
In Chinese culture, bazi(or the Four Pillars of Destiny, denoted by eight characters) is an important astrological concept based on the Chinese almanac, where it is believed that a person’s destiny or fate can be divined from their birth year, month, day or hour. If the couple’s bazi is incompatible, a specific date might be chosen to mitigate the effects, so that it does not bring calamity to the marriage. You can get a monk or a feng shui master to advise you on this. I’m not much of a believer in things like destiny (although I do joke with N that meeting him is tadhana – Tagalog for ‘fate’ lolol corny af) so we opted to skip this.
Guo dai lai (Betrothal ceremony)
Aside from the date of the wedding ceremony, you also use Bazi to pick a date for the Guo Dai Lai(betrothal ceremony) – in which the groom’s parents present gifts to the bride’s parents. We skipped this because it felt unnecessary, but for those of you interested to know what you need to get, I’ve included a list from our chaperone. Note that most of these items are in pairs, because it represents a ‘couple’, and aside from 8, 2 is also an auspicious number in Chinese culture.
The groom is required to bring:
-Gift box containing
2 betrothal ang paus (red packets)
1 angpau for the bride
2 angpaus for parents-in-law
auspicious dried fruit (lotus seeds, lily seeds, red dates, walnuts, longan)
chamaecyparis obtusa (leaf of a Hinoki cypress; this is apparently to ward off evil)
-2 hampers, containing:
A pair of wedding candles
a pair of wedding joss sticks
1 can of tea leaves
red cloth (9 feet)
2 bottles of wine.
Note: One of these hampers will be received by the bride, and then returned to the groom’s family.
-2 fruit baskets containing 9 apples and 9 oranges; one basket of which is returned to the groom’s family.
-2 boxes of Wedding ‘cakes’. These are Chinese wedding cakes that are given as gifts. You can get them at most Chinese pastry shops, and these days even online. Traditionally, the amount of cakes is discussed among the two families. The bride’s family has to return the exact number of cakes as was given by the groom. PS: The bride and groom are not allowed to eat the wedding cakes, which to me is complete BS because food
-A whole roasted suckling pig. Meat was a big deal in the olden days of China, as most of the population was poor and would only be able to eat meat on festive occasions. Two oranges are placed in the middle of the pig, and it is wrapped up in red paper before it is cut. The groom is required to give a red packet to the person cutting up the pig. The bride’s family returns the head and tail of the pig, as well as its four legs, to the groom.
-2 baskets of seafood containing: Scallop, abalone, mushrooms, nostoc (a type of edible algae), fish bladder. One is returned to the groom.
While the groom’s family does the bulk of the gifting, the bride’s family has to prepare some favours as well, which typically include a large Chinese steamed sponge cake (fatt gou), sesame balls, 2 bottles of orange juice, new clothing for the son-in-law (pants, belt, wallet, socks, shoes), red packets for the groom and the in-laws, as well as five kinds of grains.
All of the above is for reference only. In modern times, many people opt to include other items they consider auspicious – it’s the ‘thought’ that counts, basically.
I find it a waste to buy something that I’ll only wear once, so I chose to rent instead. There are plenty of bridal shops in SS2, Petaling Jaya, but I found one closer to my house so it would be more convenient to do fittings, alterations, etc. In Puchong, there’s Pick A Gown Gallery and Vivo Weddings and Dinner Fashion. I went to the latter as they had more designs in sizes that fit me – finding a gown when you’re plus-sized can be difficult. The prices are reasonable as well, and they let you keep the dress for a week. I chose a Chinese-style dress for the morning tea ceremony and a Western-style one for the banquet dinner. We bought a Chinese shirt for N to match, and he wore his traditional barong for the dinner.
Make-up and accessories
You want to look good on your big day, so a good make-up artist is a must! In my case, I engaged a friend of mine who works as a part-time make-up artist (she’s a computer programmer by day – talk about a different career, lol). She was very professional; she even rented a room nearby so that she could be at my house by the crack of dawn to start the makeup session in time for the tea ceremony. She also lent me some of her hair accessories, so I wouldn’t need to buy my own. FB:Sassy Makeover.
(Above) The trial makeup session in which I couldn’t recognise myself after. lol.
We decided to save on costs by doing our own photoshoot with N’s camera and a tripod we borrowed from my cousin. This was done in November last year, when N was still in the country and we were visiting Ipoh. While the photos are not up to the standards of a professional bridal studio, we had a lot of fun – minus the discomfort of putting on a wedding gown and having the makeup melt off my face in the Malaysian heat.
Dowry and Bed Setting Ceremony
Chinese society is patriarchal, and the bride is deemed part of the groom’s family after her marriage. Traditionally, the bridal chamber is at the groom’s house, as this is where the couple will be starting their new life together. The bride’s family is required to contribute a dowry, and also items required for the bed setting.
These include four basins called a ‘descendants’ set – comprised of a potty (yes, a potty. for peeing. Granted, it’s the traditional one called a tam tong, which is more of a chamber pot), two washbasins, and a mug. An apple, an orange and a red packet is placed within the pot, after which it is wrapped with red paper and tied with a red rope. On the wedding day itself, a young male child is required to reach inside the pot and retrieve the items within – and pray that the couple will have sons (patriarchal society, remember?). We didn’t do this as I didn’t have any young male relatives, and I find it ridiculous to pray for sons anyway.
2 bedside lamps and a tray of items for good luck such as peanuts, lotus seeds, red dates, lily seeds and dried longan (they’re all sweet, to symbolise sweet beginnings), a lump of carbon and two red packets are placed on the bed. They are usually placed the night before the wedding, and no one is allowed to sleep in the bed until the wedding ceremony is over. Also to be placed underneath the bed are five copper coins, one each at the four corners, and one in the middle.
Everything has to be new – new slippers, new clothes for the bride and groom, new make-up and skincare products, new bedsheets and pillows, etc. Aside from the bedsheet and pillows, we skipped everything else. If you’re a stickler for customs, you can, of course, observe these practices.
Due to our special circumstances ie N being from the Philippines, the bridal chamber was in my house rather than his.
Hair Combing Ceremony (Shang Tou)
The hair combing ceremony symbolises the transition of the bride/groom from a child into an adult, now that they are getting married and starting their own family. If the bride does it, the groom has to as well and vice versa. The ceremony is usually conducted separately the night before the wedding, at the groom or bride’s respective homes.
Items required: An incense burner, candlestick, wedding candles, wedding joss sticks, a mirror with a round shape, scissors, comb, descendants ruler (you can get this at specialised wedding shops), chamaecyparis obtusa (for dispelling evil and bad luck), needle and thread, three platters of fruit, 3 bowls of sweet dumplings (tong yuen) – one as an offering to the gods and ancestors, one for the parents, and one for the groom/bride.
Couples are required to bathe before the ceremony and wear a new set of pyjamas. After prayers, the groom/bride’s parents will comb their hair three times, while reciting auspicious sayings. Once done, they will clip the chamaecyparis obtusa to the groom/bride’s hair, and eat the sweet dumplings.
We also skipped this. Heck, it looks like we skipped a lot of things, no?
Buying Items for the Actual Day
More gifts! Now you know why Malaysian Chinese weddings are so expensive, lol. These are gifts that are exchanged between the groom and bride on the actual day of the wedding ceremony.
Basket containing 9 oranges, 9 apples and 2 red packets. If you missed out on anything during the Guo Dai Lai, you can also gift it together on the actual day.
Wedding hamper containing 2 bottles of honey, 2 large steamed sponge cakes, peanuts, chicken rice (this is for the bride and groom to share their first meal together as a wedded couple), two bowls of sweet dumpling syrup, longevity noodles.
You’ll also need to purchase a tea set for the tea ceremony, and a red umbrella which is used by the father of the bride to shield her as she ‘leaves’ the home.
Renting a Canopy, food for guests, etc.
If you’ve invited guests to the tea ceremony, there probably won’t be enough space for all of them in the house – in which case you’ll want a canopy to shield them from the hot sun outside, as well as plastic tables and chairs where they can sit. It’s also poor form to have guests attend your wedding and not have food for them. Again, to save on costs, my family helped out by buying the food, so we didn’t have to arrange for a caterer.
A few months before the big day, we spruced up the house with a new coat of paint. Closer to the ceremony, we bought ribbons to decorate the bridal car, and red cloth to hang up over the door (in Chinese culture, a family hangs up red cloth to indicate an auspicious occasion in the house). Also bought some potted plants for the room and small decorations.
Miscellaneous (bouquet, wedding rings)
Traditionally, the Chinese favour gold bands as wedding rings, as they are considered valuable (You can pawn them off in case of emergency, since the value of gold increases over time). But since it’s going to be something I’ll be wearing every day, I wanted something I liked (not that I don’t like gold, just not on my person. lol). In the end, we got a platinum band for N, and a platinum ring with a sapphire (my birthstone) for me.
For the wedding bouquet, we went for the cheapest option (that wouldn’t look like we plucked a bunch of random flowers lol). Flowers are lovely, but I didn’t want to spend a few hundred ringgit on a super elaborate set up just for them to wither and die within a week.
Coordinating your bridesmaids / groomsmen
This is a fairly recent culture, where bridesmaids engage in the ‘ragging’ of groomsmen when they arrive at the house of the bride. The groomsmen are made to play some games in order to get past the gatekeepers (the bridesmaids) and gain entry into the house. I think the practice started as a fun way to break the ice and liven up the atmosphere. If you’re planning on having this, then you’ll have to coordinate with your bridesmaids on what kind of games you want them to play. N and I are both reserved and serious types, so he was quite reluctant to do anything embarrassing lol. For appearances’ sake, we had a few groomsmen (my friends and my brother acting as stand-ins, since he didn’t have any friends flying over from the Phils) play a few simple games like dancing, singing and fishing mahjong tiles out of a bucket.
The Wedding Dinner
Malaysian Chinese weddings also involve a wedding banquet in the evenings. I wasn’t very keen on having this, but my parents insisted on organising one for extended family members and friends (I just wanted a tea ceremony and an intimate gathering, sigh).
We asked a couple of Chinese restaurants for their best prices, and finally settled for Moon Palace in Puchong because a) it’s close to my house, b) there is a hotel next to it where N and his family could just walk over from and c) there’s ample parking for guests.
The restaurant offers several wedding packages. Prices differ based on the menu. If you’re organising a big event (30 tables or more), the restaurant will usually have a taste test. Since we only had 10 tables, which is very modest by Chinese wedding standards, we did not have a taste testing. You can choose to bring your own wine, but not beer, as there is a corkage fee. As part of our package, the resto also threw in 40 free wedding invitation cards – we had to coordinate the design / collection with the affiliated printing company. For my friends and colleagues, I designed a card on Canva and just Whatsapped them the invitations.
Engaging a Photographer / Videographer
We didn’t get a photographer for our pre-wedding photos, but I wanted a professional to capture the moments on our special day. After a lot of research, we finally got James, on the recommendation of a friend. I have to say that he did a spectacular job and at a very reasonable price as well. If you’d like to engage his services, you can contact JC Photography.
I hope this has been useful for those who are planning their own Malaysian Chinese wedding. In the next few posts, I’ll be writing about the actual day, as well as cost breakdowns, so stay tuned! 🙂
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One of my good friends had her wedding ceremony recently – and I was honoured to be one of her bridesmaids! It was my first time, and I thoroughly enjoyed it. Not only was it a happy occasion, but I also learned a lot of fascinating things about Malaysian Chinese wedding culture.
Hold up, you ask.Am I not Malaysian Chinese?
The short answer is yes. The long answer is that I am a third culture kid, so I’m quite out of touch with my own roots. (My Indian ex-colleague, who was also there as a bridesmaid, said she felt like she was attending it with a non-Chinese friend lmao.)
But I digress.
If you’ve always wondered how a Malaysian Chinese wedding is like, read on!
MORNING – THE TEA CEREMONY
Weddings are usually a whole-day affair, starting with a tea ceremony in the morning. Chinese society is patriarchal, so a woman ‘belongs’ to the husband’s family once she is married – the reason why sons are more prized than daughters. (It’s BS but we shall not get into an argument about the patriarchy here, lol). As such, the groom goes to the bride’s house to take her home with him.
Prior to the wedding date, the couple would have consulted a monk / master at the temple to determine the most auspicious day / time for this to happen. In Helen’s case, we had to be there early as Hong had to leave the house by 8AM.
The bride looking resplendent in a traditional ‘kua‘.
Unlike the cheongsam, which is form fitting, the kua is modest, and is often elaborately embroidered with motifs such as flowers, dragons and clouds in gold and white.
Aside from my ex-colleague and I, Helen’s best friend Mui, her cousin and 2nd sister (not in the picture) acted as bridesmaids. The shirt says ‘Jie Mei’, literally, ‘sisters’.
Helen had arranged for a dai kum (chaperone) to help manage proceedings. A Dai Kum’s role is akin to an emcee – she will ensure that rituals are done accordingly, all the while announcing good tidings and wishes to the new bride and groom.
The dai kum arrived ahead of Hong’s entourage with a basket of gifts for the bride’s family – 10 mandarin oranges (to represent completeness; from the saying “10 chuen 10 mei” meaning perfection), cakes, sticky niangao (wishing for the couple to stay sweet and ‘sticky’) and peanuts.
Veiling of the bride by her elders. The veil may not be removed by anyone other than the husband-to-be, after which they are considered man and bride.
So what were we doing as the bridesmaids? Well, the groom had an entourage of ‘brothers’ – our job was to rag them with door games, of course! Traditionally, the bridesmaids act as doorkeepers, because no way the groom is able to waltz in so easily and claim the bride. The door games involved the brothers doing silly tasks, and the groom had to fork out red packets filled with money to demonstrate his sincerity. It was all in good fun though!
Some of the games we played:
asking them to apply makeup on one of their members until the sisters were satisfied.
having them fill up a cardboard heart with lipstick marks
eating bitter-gourds and chasing them down with Coke
the groom had to read a love declaration outside the bride’s door (eg: I promise to feed the baby, clean, cook and provide for the household expenses on time)
When the groom was finally ‘allowed’ into the room, the bride was there waiting for him. She looked very demure in her dress and veil. Hong got down on one knee with a bouquet of flowers, and asked Helen to receive him. After she accepted the flowers, he lifted the veil, kissed her and slipped on new red shoes for her. Shoes are a homonym for ‘harmony’, hence auspicious tidings.
Helen and Hong, with Helen’s sister and brother-in-law.
After all the shouting and screaming from the games, things finally settled down for the tea ceremony. The bride and groom first served tea to the elders according to rank, whereby they received red packets and jewellery for the bride. The younger cousins then served tea to the newlyweds, and received red packets in return.
Around 10.30AM, it was time to bring the bride to the groom’s place. From the time they left to the time they arrived at the groom’s house, the couple had to be shielded by a red umbrella for good luck.
The couple’s vehicle door can only be opened by a younger, unmarried male relative, in exchange for a red packet. The groom and bride cannot open the door on their own.
Prayer paraphernalia at Hong’s house. The tea ceremony was essentially the same as the one at Helen’s place, minus the ragging.
Some parts of the ceremony were changed to fit modern times. For example, the visit to Hong’s house was ‘symbolic’ – it was actually his parents’ house, since Helen and Hong already have their own house. We drove to their house for a buffet lunch, and also to visit the bridal chamber.
The bridal bed should be new and have new bedsheets; preferably red.
In the evening, the couple hosted a Chinese-style banquet at Hee Lai Ton in Pudu, Kuala Lumpur. The concept is more akin to Western-style wedding ceremonies, with a sit-down dinner and different courses of dishes being served throughout the night. There were print outs of the couple’s wedding photos, which guests could take back as souvenirs, as well as a banner that they could sign.
The couple was busy throughout the night entertaining the many guests, so we didn’t see them much. Good thing we managed to squeeze in a few photos!
The food at Hee Lai Ton was surprisingly good – we started off with a cold platter of appetisers comprising marinated baby octopus, fried fish cakes with salted egg, and there was also steamed fish and a bomb Iberico pork ribs platter.
The three-tiered wedding cake and champagne tower.
Halfway through the dinner, after the bride had a change of gowns, the couple was invited onto the stage for the cake-cutting ceremony and popping of champagne. Everyone then stood up for a toast (or three) – led by one rep from the groom’s side, one rep from the bride’s side, and finally the groom himself. You might have heard of the classic call ‘Yam Seng‘ – which is Cantonese for Cheers.
Three cheers for the newlyweds!
We didn’t stay for dessert as I had a 7AM flight to catch the next day – but even though it was a tiring day jam packed with activities, it was all in good fun.
In recent years, Ipoh has enjoyed a boom in tourism – especially over the holidays – and Jalan Bijih Timah in the center of Old Town is where everyone flocks to for food and sightseeing. I’ve blogged about two famous restos, namely Nam Heong & Sin Yoon Loong (famous for their egg tarts and Ipoh white coffee, respectively) but today we will be checking out the third which completes what I call the Holy Trinity of legendary old-school kopitiams in the area lol.
Enter, Kedai Kopi Sun Yuan Foong.
We were in Ipoh for the Chinese New Year holidays, and the place was absolutely packed, so much so that when we passed by the chee cheong fun stall in front, they had stopped taking orders to allow for them to fulfill existing ones first.
After hovering like hawks over this table that looked like they were almost done with their food, we managed to secure seats in a small corner at the back.
Like NM & SYL, SYF has its own ‘specialty’ – soft boiled eggs on toast. Eggs are prepped in batches in the kitchen, while the toast/sandwiches are prepped at a stall next to the dining area. Poor guy was obviously overwhelmed by the surge of orders, and told us quite frankly that it would take some time. Since we had come all the way, we decided to wait.
Hot Milo tastes better in these classic ceramic cups! 🙂
PS: SYF is also famed for their White Coffee, an Ipoh specialty where the beans are roasted in margarine and the subsequent brew added with condensed milk for a rich and sweet flavour. Didn’t get that because I just had white coffee the day before at another place lol.
Past the 20-minute mark, the stomach protested, so we hopped on out to a makeshift stall on the verandah for some snacks. There was Malay steamed cake (the fluffy brown cake in the steamer), yam cake and an assortment of fried goodies and baked pastries. We got some fried shrimp cakes but they were meh-tasting and rock solid.
Our orders finally arrived.
Just look at the jiggly goodness of those soft boiled eggs on top of the toast! This is another one of Ipoh’s famous dishes, as I have never seen eggs on toast like this anywhere else in Malaysia. You sprinkle a bit of pepper/soy sauce on top, break the eggs and watch as the yolk oozes all over the crunchy, buttered toast. Few things in life bring as much pleasure as this hmm
The sausages were fat and juicy, and pretty sizable as well.